15 February 2008

A CALL FOR CLASS WAR: Socialism V Nationalism V Socialism V Nationalism.

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I found the following whilst surfing around the Welsh Web Wonderland, this item I found on a Nationalist Blog: Misarable Old Fart in a post titled: And they wonder why I hate socialism! it goes on: The following quote is from a socialist who wishes to arrange a counter demonstration against the St David's day parade in Cardiff. It is typical of the socialist mindset. Read it and understand why I hate the fact that the likes of Adam Price, Bethan Jenkins and Leanne Wood have dragged Plaid Cymru into the socialist mire. Socialism and Nationalism are clearly incompatible ideologies. Plaid must decide either nationalism or socialism it can't be both!
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The Item complained about:


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As we know over the last few years the nationalists have stepped up their attempts to impose conformity and their bigoted ideology on our locale, they will be using St David's Day to impose the idea that Wales is a nation cosily united - rich and poor - against English oppression and waving their flags. They will be attempting to construct a 'welsh identity' that never existed and various other ideas that mystify social reality, class division and block the forming of genuine grassroots culture based on solidarity and diy principles. It's time to organise a class war counter parade stating clearly -No nations! No borders!Internationalism and solidarity! The working class has no country! Somebody Welsh on the minimum wage has more in common with an English or Polish worker than a welsh millionaire!We will create our own culture from below that is fluid and dynamic not have some fake culture based on nationalism, patriotism and other authoritarian and servile crap forced upon us.
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Originally sourced from the following, see via link here: St David's Day - COUNTER DEMO - urban75 forums Last edited by Dic Penderyn : 12-02-2008 at 15:06. ..... Much as I detest the St David's Day parade's vacuous flag-waving, I'm tempted to organise a ...www.urban75.net/vbulletin/showthread.php?p=7101678 - 126k - Cached - Similar pages
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My Comment: A Bit O.T.T. Comrade, better things to demonstrate against than against a Dewi Day Parade, like for instance Brit Army recruiters at work in Caerdydd on Dydd Dewi or is England's Foreign wars no longer a big issue with the ''Ultra Brit Left'' in Cymru. I am not totally opposed to some of your Socialist sentiments but try and get it into your head Wales was, maybe still is England's First Colony and take your socialist reasoning from this strarting point. Welsh History is not all Princes you know, the Welsh Revolt of 1294 was very much a Popular Rebellion and Glyndwr's war very much a peasants revolt. Lord Grey, Glyndwr's arch enemy had 184 Serfs at start of War but at it's conclusion he only had eight left. Whatever, yes, I am up for some Class or as I would call it, 'CRACHWAR' but may I suggest that if you want to demonstrate on Dydd Dewi why not protest against the Politicians down in Old Tiger Bay, instead of having a go at Dydd Dewi Paraders, take your 'Angry Anxt' out on the likes of ENGLISH LORD 'Dic Sion' Dafydd Elis Thomas who will be on steps of the 'Assembly of Appeasement' on Dydd Dewi to greet the Annual Saint David's Day Parade.
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The Parade, which is sponsored in main by Cambria Magazine with the backing of the National Assembly for Wales and Cardiff Council, will start from the National Museum of Wales at 1.15pm and end at the Assembly at 2.15. Everybody is invited to join the parade or welcome the marchers when they arrive at the Assembly. If you do intend to protest keep it peaceful with some good practical and positive purpose, not least because children are about in the parade and at the Assembly to learn about Democracy and politics, as how to vote for Politicians. So. I guess it's alright to teach the children how to protest against Politicians too, after all the right to hold protest Demonstrations is also an essential requirement in any Democracy. Right on then!.
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Lotta Continua!
Gethin Gruffydd.

26 January 2008

INSURRECTION 1831 COMMEMORATION 2008.

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Annual Ceremony of Rising up of the Red Flag on Hirwaun Common.
Saturday 31 May 2008
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Annual Merthyr Rising Commemoration
Sunday 1 June 2008

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Further information in due course or if you wish some details in advance contact myself at g.apgruffydd@ntlworld.com


25 January 2008

TOWER COLLIERY CLOSURE TRIBUTE.

Hirwaun 25 - 01 - 2008
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The Last Day

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Thank you to the Miners of Tower Colliery for all you achieved, a great example to Workers at home and abroad. You are an inspiration to the People of Wales, may we follow in your footsteps to provide prosperity and well being for our Country and Communities in the years ahead.
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Gethin Gruffydd.
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Above photos were taken by Sian Ifans, you may reuse but please credit, diolch.
























































































































































































































































































































































































































































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24 January 2008

1831 ALIVE: Living History Interpretation Society

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On 30th May 1831 political reformers gathered at Twyn y Waun on Merthyr Common and then marched into Merthyr Tudful, the next day 31st May 1831 another reform gathering was held on Hirwaun common however, this Reformers Rally was hi – jacked by militant radicals more concerned with holding their own ''Natural Justice Protest''or maybe a preplanned Insurrection. They then and there sacrificed a calf and dipped a white Reform flag in it’s blood, and thence raised their Red flag. This flag and their slogan of 'Bara Neu Waed' were to the fore in events of days to follow most prominently on 3 June with attack on the Castle Hotel in Merthyr. Here the town’s mayor called upon the''Riotous Rabble'' to disperse – the rest is history – one of the most infamous events in Welsh history the massacre of at least 28 people and subsequently, imprisonments, transportations. Not least the hanging of Dic Penderyn on 13 August 1831 was to make this event amongst a number of events most remembered in our history.
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1831 ALIVE! requires a Riotous Rabble, We are seeking people who might be interested in carrying out ‘Living History Interpretations’, and radical dramatisations. We are in the first instance looking for a group of enthusiasts to establish as a Gwreiddiau Goch. This will be a core group of enthusiastic participants who would put a lot of effort and endeavour into this exciting initiative and in time other associated projects. These core group enthusiasts would fully help to develop 1831 ALIVE! in all areas that will eventually make the whole a workable reality. In the first instance however, they would certainly fulfil many needs regards immediate project priorities in development and performance, in particular players of key roles in the unfolding drama of June 1831.

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In association with above we shall in time be developing a Treftadaeth Goch, much of our intended Living History presentations are intended to be ''Open Air'' performances and pageants, usually as part of bigger events as festivals and commemorations. Thus there is need of a broader platform of participants plus individuals with other skills useful to the whole. Those who are likly to participate here, are those who perhaps are not able, or would not want to give the time required to participate in the above 'Core Group'. Treftadaeth Goch is more a Living History Re-enactment Initiative, an enterprise for those more interested in partcipating in educational and entertaining presentations. In main as recreational activity, a past time attempting to create with some authenticity the period 1831 - 1839.

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In time we do have the idea that it might be possible that out of the above we may be able to establish as well a CWMNI THEATR y FANER GOCH? So, if at all interested in any of this, do contact me at addresses given, this is all in development stage thus all contribution of aid and assistance, ideas and suggestions very welcome, but more so than anything active involvement. Of course at moment planned presentaions will focus on organising for the annual Insurrection 1831 Commemoration events and activites, in Hirwaun and Merthyr.

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Sian. Ifan.

16 January 2008

The Left in Wales 2008, a dip in the clear red water.

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Following on the previous Post: Ian Bone & Bash The Rich, thought I would do a google search on the Socialist State of Play in Wales today. Here's what came up, Check it out for yourselves via the links below:





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Socialist Commemorations 2008:
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* Merthyr Rising Massacre, Castle Inn, 3 June 1831, this year place wreaths at Plas 3 Mehefin 1831 as from Saturday 1st June.
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* 1839 Chartist Revolts at Llanidloes and Newport.
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* Fourth Coming Anniversaries 1910 TonyPandy & 1911 Llanelli.
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07 December 2007

Ian Bone's Class War - Inspiration for a Crach War?

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Class War, a Libertarian aka ''Autonomist Anarchist'' Collective of radical Revolutionaries, made a big impression in England for much of the last decades of the 20th Century. Many might not know that it's founder Ian Bone very much ''cut his revolutionary teeth'' in Swansea during the 60's into the 7o's. I had the privellege to meet Ian during the early 70's when I returned from exile in Ireland, it was whilst living and working in Dublin that I started to get a proper political education by being introduced to the writtings of James Connolly. Dublin during the early seventies was quite a radical Capital City with numerous ''left wing'' organisations and groups involved in various forms of Socialist Struggle and other expressions of radicalism. Plus of course it was at this time I witnessed the ''Republican Split'' between the ''Provos'' and the ''Officials''. I shall write up more fully on this at another time, suffice to say that it was in Ireland I first seen the film; The Battle of Algiers' which definatly opened my eyes and got me thinking leftward.
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Enough about me, back to Ian Bone and Class War, on my return from Ireland my brother and I (he had always been more politically to the left than I, due to his deep interest in hostory of the Spanish Civil War and of the IWW) started up a 'Welsh Socialist Vanguard', this brought us into contact with Idwal Dyer a long time Socialist member of Plaid Cymru. Idwal was keen on establishing an Independant Welsh Labour Party, producing a number of pamphlets to advance this political ideal but it was the brothers Mike and Cris Haines who had the idea of establishing CYMRU GOCH (I) that more successfuly advanced an active ''Welsh Socialist'' ideal. It was this that brought Ian Bone into the frame, as he had began to be active in Swansea with Cymru Goch, it was Ian who advanced the more ''Libertarian Left'' ideals with this Cymru Goch and moved us along to be activelly involved in squatter campaigns and campaigns in supporters of Workers on strike etc. I am familier with all this but you might not be, so yes, do get and read Ian's book: BASH THE RICH.
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It is an excellent read, a kind of Libertarian Anarchists 'To Dream of Freedom', but of course Ian's dream of freedom was not so much about any National Freedom or Patriotic Struggle but more for Peoples Freedom and Popular Struggle. Thus whilst Ian crossed over into area of Patriotic Struggle, envolving himself in ''Nationalist issues'', first and foremost he did so as means towards advancing Peoples Freedom and Popular Struggle. Nevertheless Ian Bone made excellent contribution to both causes in Wales, not least with his production and distribution of Penderyn, a radical Journal for Wales. Ian's book is not too kind to Welsh Nationalists and the Nationalism he was often involved with but I understand to some degree where he is coming from, as often as not. However, I would not have considered all my Patriotic Comrades as ''Gethin's Nutters'' but relax, knowing Ian's sense of humour that may not be as derogatory as it sounds. I at least get some kind words thrown in my direction and the feeling is mutual, Ian Bone, is a ''One Off'', absolutly committed plus a real good guy and I am sure Ian would be one you could trust to be by your side at the Barricades, not running off in other directions when ''Push Comes To Shove''.
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Other than that Ian, is one of the nice guys to know, not least because he as a sense of humour, I was roaring over the pages dealing with the comrades who sought to advance the none to ''democratic'' idea of ENFORCED BI-SEXUALITY! That brought tears to my eyes, yee god! they were serious? I think it was better to be more a ''Marxist - Lenninist'' that go down this path of total Libertarianism. However, lets not dwell on ''Ian's Nutters'' but move on to say, that whilst much Ian writes about concerning some wild dealings with some Welsh Nationalists as the Invasion of Hereford by a Lost Lands Liberation League is somewhat bizzare other experiences are more telling. A most intersting area he writes about which I seem to have missed out on his concerning the Welsh Socialist Republican Movement, WAWR (Workers Army of the Welsh Republic) and subsequent conspiracy trial. Much here is news to me, possibly because by the late 70's I was getting disillusioned with politics of any kind and had thrown myself totally into Cofiwn. So these chapters are interesting and illuminating but the best bits are when Ian moves to London, establishes Class War and gets down to bashing the Rich, altogether Ian and Class War could teach ''Alternative Nationalists'' and those who seek to be radical ''Welsh Republicans'' a thing or two!
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The part I find most interesting however, is Ian's early years as an ''Libertarian Anarchist'' in Swansea, whilst at College and later whilst working in Swansea. Obviously geting a degree was not going to lead Ian into ''Selling Out'' his beliefs or desire and destiny to continue the struggle, these 60's Swansea chapters are to be like some kind of ''Parallel Universe'', of an urban Wales I knew nothing off with it's Radical Socialism and Left Wing Activism. At this time Plaid Cymru had made me very anti - labour with it's campaigns against Labour Party Corruptions in local goverment, also in this 60's period I had become more interested in ''right wing'' Nationalist Struggles, I was reading books about the Jewish Struggle in Israel/Palestine, about General Grivas in Cyprus. Before that even, my first political awkenings were over the Hungarian Revolt against the Communists, for some reason Suez had not caught my very young imagination so much. When ever, I did come up to be aware of ''Welsh Socialism'' in the 60's it's supporers, old and young seemed more interested in CND 'Ban the Bomb' and marching to stop the war in Vietnam than anything to do with Wales (same today for many). I had little time for all that and for much of the 60's with my growing ''Knee Jerk Super Patriotism'' being sufficient not to consider any ''Political Education'. I guess I had my own nationalist Tunnel Vision or if you want, my patriots head was well up my ass where neither sun no sense shines maybe?
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So, much that Ian writes about of the 60's really does appear to be a Welsh ''Parallel Universe''. So, all in all I really do find these chapters very interesting and illuminating, leading me to wishing that Ian had crossed over a lot sooner into our Patriotic ''Parallel Universe''. In our Cymru the majority of activism and extra-parlimentary struggle revolved around the struggle for the rights of the Welsh Language, I myself was not so ''taken away'' with all this as many non - student patriots I knew were and whilst they got keen on tearing down road signs, I was more keen to lob smoke bombs at English Princes visiting ''their principality''. Anyway, horses for course but these years later, see at very end.
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I have included this post on Ian Bone and Class War here, but it might as well just have been included in my ALTERNATIVE WELSH NATIONALIST MOVEMENT & STRUGGLE ARCHIVE Blog at http://awnms.blogspot.com/ However, generally that is more an Archive Blog recording the past that does not have much of a future, in so far as offering much to present day struggle, or maybe it does? But Bone! Ian and Class War does perhaps have more to say to us? not that I am advocating a 'Libertarian Anarchist' march on the ''Pontcanna Patagonia'' or go and have a ''Llandaf Laff'' with the media muckers up there, as Ian Bone and Class War did in their infamous 'Bash the Rich' March on Kensington. To anyone who as attempted organising anything at all in the nature that might be a bit ''Bolshie'' or even Patriotically Radical, then see pp 202 - 4, this is a classic good little revolutionary read before it gets really tough at Henly pp 230 but disasterous at Hampstead pp 264 - 266. I can only wonder what it might have been like at Caernarfon on 1 July 1969, if only Ian Bone had been aboard the Anti - Investiture Campaign? Food for thought! There is much talk today of the ''Green and the Red'' amongst the ''Guardianesque Left Republicans'' down in Bae Caerdydd but it's all rather tame compared to Ian Bones attempt to give Welsh Nationalism/Republicanism a real radical, full on revolutionary attitude. However, Cymru Goch I & II as well as the WSRM made a good go of it themselves, but now the ''Green & Red'' in hands of PRO PLAID PUNDITS sounds more about the time table of a Bus Company than some get up and go for it real radicalism of Ian Bone. Come Back Ian, all is forgiven!
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On the subject of Radicalism and Revolution, keep in mind that 2008 marks the 160th Anniversary of 1848, a year of Revolution in a number of European Cities. In Wales it is an anniversary year that marks conclusion of the Rebecca Rebellion also of course it marks anniversary of the BLUE BOOKS. 2008 also marks the 40th anniversary of ''Student Revolts'' of 1968 and in Wales, a very revolutionary year for radical Patriots and Militant Nationalism. If not socialist in aims, then certainly with a rather ''Lumpen Proletariat'' base of support. I suspect much in the nature of some of those who rose up in the Workers Insurrection of 1831. This leads me to inform you that despite the failiure of the ''1831 Merthyr Commune", in 1848 an anonymous ''Son of Liberty'' called for another Insurrection to take pllace in Merthyr. Unfortunatly, it fizzled out before it even got started properly. no doubt the dire consequences of 1831 were still raw on the memory of the people, so in 1848 only a few dozen ''Revolutionaries'' gathered outside the Castle Inn and when it started to rain they all headed off home or to the pubs? However, still perhaps worth commemorating as is done annually regards Red Week 1831, this year perhaps a conference on 1848 would be a good addition to the annual commemoration, what do you think?
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Following on mention of 'Yr Hen Iaith' matters above, might it not be a good idea also at such a Merthyr Red Week 1831 Commemoration, consider the 1848 Blue Books in following terms. Whilst no one disputes that the ''Language Struggle'' was needed the question begs to be asked, ultimatly has it been a success regards it's ultimate objective a truelly bi-lingual Wales. Somehow, I think not! Indeed the question seriously needs to be asked, the bullshit aside of Crachach pulling wool over our eyes to justify their existance, has not the native language declined and will go on declining unless perhaps it's time to pull the plug on the ''Welsh Language Industry'', as all that seems to have done really is just create Y Crachach Newydd - Englands Client Tribe in Cymru. I am too busy to disbute, discuss and debate this but I suggest those who do really have 'Yr Iaith' first and foremost on their mind as their ''Uno Numero'' Cultural Nationalist objective still, do themselves consider doing so. In my humble oppinion there is an urgent need for a most major Moritorium on this issue, time to Stop! and Think! as to some serious strategy to save 'Yr Iaith', not least in it's 'Pura Walliae' Cymric Heartlends, take a lesson from our history. What I am saying is this, if the Princes had not consolidated their rule in that Pura Walliae, then I doubt if the struggle for Welsh Independence would have been able to continue for us long as it did. I draw your attention to fact that the Cymric Victory at Grug Mawr 1136 not only bought time for the Princes of Gwynedd and Deheubarth but also bought time for the native language to consolidate itself, in native poetry and law both crucial to sustaining 'Yr Hen Iaith'. May it not be good idea if not better stategy to focus on a very real radical struggle to sustain 'Yr Hen Iaith' first and foremost in Pura Walliae, for if 'Yr Hen Iaith' is lost here what hope elsewhere. What is the alternative, more of the same? I do not think that is really working option, do you, seriously? Think about it, I feel that CYMUNED is the real alternative way forward but is not the solution one that lays in a struggle that is more socialist strategy than that of what suits the Petite Bourgeouise of our ''Crachach Newydd?'' largelly living in Caerdydd in Pontcanna, Llandaf or Bae Caerdydd.
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Gethin.
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No, not of Strictly Come Dancing fame but my grandfather did come from Abercaniad, and worked as a young miner in the Gethin Pit there. I believe that ''Other Gethin'' is from Abercaniad? Yes! I admit, I watch ''Stritctly'', is that too bloody Bourgeoise? HHHhhhmmm!!!

26 July 2007

The Silurian Republic: 1839 Newport Rising: Commemoration 2007.

At a meeting in Blackwood, Gwent attended by 1000's with 100's of girls wearing white dresses carrying green flags. The great orator Henry Vincent said this ''In this place, a few 1000 armed men in the hills could successfully defend....Wales would make an excellent Republic''.

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Newport Rising
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4 Tachwedd 1839.

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This year the anniversary falls on a Sunday, I suggest those who are enthusiastic enough take opportunity of occaision to have a ''Revolutionary'' Autum Break. Why not on the Saturday have a Chartist Trail Field Trip into the ''Dark Domain'' of the Tarw Scotch, the eastern region of the hoped for Chartist ''Silurian Republic''. Then on the Sunday hold a commemorative event in Newport, wreathlaying at Chartist Memorial (pic opposite) followed by Lunch and then an afternnoon conference on themes of 1831 - 1839. Unfortunatly.

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I am not in position to organise anything, but if any one is, let me know and I will assist as best I can in other ways. One other idea I have at moment is to ask author Cris Barber to be guide on the proposed Saturday outing, Cris recently had an excellent article on the Author Alexander Cordell in Western Mail, well worth the read, if you did not read then maybe you can find it on line. 2007 marks the 10th anniversary of the death of Alexander Cordell, I wonder if our less than wonderful Anglo - Welsh ''Crachach Establishment'' will give him any posthumous award that he surely deserves, and was much denied when he was alive. You might well take good interest in the books of Alexander Cordell and view on the web, the excellent Cordell Country Webside. See link below:
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Cordell Country Cordell took his inspiration from the people and the places of South Wales. Cordell Country will help you discover the locations and landscapes which ...www.cordellcountry.org/cordell.html - 1k - Cached - Similar pages[ More results from www.cordellcountry.org ]
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Last but not least, check out via link below Dawson Smith's Cordell Collection album and buy it:
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Dawson Smith.com gigs bio & press lyrics band photos music contacts & links All content © 2005 Dawson Smith Site design and maintenance by Rockin MoHawk.www.dawsonsmith.com/ - 12k - Cached - Similar pages.
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I will post here any further information on any 1839 commemorative events and activities.
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Post Script:
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Following are the last known written words of George Shell, a 19 year old cabinet maker. Writting to his mam on the 3 or 4 Tachwedd 1839, on his way with many other 'Comrades - in Arms' to participate in a fight for freedom, justice and democracy. He wrote: ''I shall this night be engaged in a struggle for freedom and should it please god to spare my life I shall see you soon, but if not, grieve not for me....I shall fall in a noble cause''. When the firing around the Newgate Hotel had stoped, and the smoke had cleared; George Shell, 19 year old cabinet maker was found dead, killed by three musket balls fired by the Soldiers upon the workers. Who now remembers poor George Shell and the others who died that day on 4 Tachwedd 1831, It is wonderful that Newport Council has placed the below memorial at centre of their town close to the Newgate Hotel (If only Merthyr would do similar in respect for those who were killed in the 3 Mehefin 1839 Massacre outside the Castle Inn, see earlier post on this subject). I took the foto above of this memorial on a buetiful Sunny Saturday in Newport, the centre of the town was full of people shopping, Teenagers listening to a rock band, small children played around the statue in memory of the Newport Martyrs, all not a real care in the world compared to their ancestors who placed their very lives on the line. I am not going to moan about working people getting on with enjoying their lives, as after all that is why those of '39 fought and died. I am sure, at some point many a child would have asked about the statue, and been prodly told about the Newport Rising of 1831 by their Mams or Dads. let us make sure also, that if ever history allows us to know such, we tell the story of proud George Shell, 19 year old cabinet maker and fighter for freedom.
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Cofia
George Shell.
Truelly a working class hero.
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Dic Penderyn Execution 13 Awst 1831: Commemoration 2007.




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SATURDAY 11 AWST 2007.

Commemorating Execution

at Site, outside Cardiff Market.
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SUNDAY 12 AWST.

Commemorating Burial.

St Mary's Church.

PORT TALBOT.

Picture: Dic Penderyn's Grave.
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by Gethin Gruffydd, photog may be re used by volumtary organisations. but please credit source.
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Further information may not be posted on this blog, as shortly I shall be away visiting and staying with family for the month of August. I suggest you search web nearer time of events as others may put up details of their commemoratve events. Otherwise, for general information, I can be contacted at gethin.apgruffydd@ntlworld.com

15 July 2007

The Red and Green Pact 2007. Yellow Poppy or Red Rose wins?



Socialism in Wales...which way now? to the left? or to the right?
The Likes of Lord Dafydd Elis Tomos, and ''Welsh Republican'' Lady Leanne, no doubt have a ''Secret Agenda'' which would not care if PLAID demised. Their dream being that the ''Popular Progressives'' within the present PLAID would merge with similar ''Democratic Devolutionists'' within Welsh Labour and will in time come to establish a WELSH SOCIALIST PARTY.
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However, do others have another ''Secret Agenda'', keeping in mind that there exists within PLAID plenty who have no sympathies with any kind of Socialism, as many Cultural Nationalists and former supporters and sympathisers of the 'HYDRO GROUP' as Dafydd Wiggley. The question thus begs to be asked is; have PLAID cut Welsh Labour down to size? and whilst certain Labour ''Orange Men'' seek to ''Hug Plaid but at same time slowly smother them to death''. May it not be the case that Plaid is out to Castrate Welsh Labour?

Whatever, there are plenty within Welsh Labour Ranks that welcome the RED/GREEN PACT, and may welcome the loving attentions of the likes of Lord Tom and Lady Leaane that seek to see set up a Welsh Socialist Party?

as the RED CHOIR for starters.

However, lurking under the bed to spoil the best layed plans of Lord Tom and Lady Leaane are the likes of those who follow in the Old British Labour Tradition of Anuerin Bevan.

The likes of another Lord and Lady, yes! Mr & Mrs Kinnock, then there's Kim Howells plus the likes of the laughing lads below, the two Vallies ''Bother Boyos'' Chris Bryant and Leighton Andrews.


So! how far does all this take us toward RED COMMUNE CYMRU, somehow I do not think it will advance such or Welsh Socialism very far. After weeks of watching, a bunch of ''Power Crazy Politicians'' carve up the ''Welsh Government'', and possibly the Country and Communities too? I am of the oppinion that it's time to advance the idea of ''DEVOLUTION ALL AROUND'' and by that we need to seek in struggle the advance of AUTONOMY OF THE PEOPLE IN THEIR COMMUNITIES, and parhaps to this end purpose what we need in the first instance is a bit of Ian Bones CLASS WAR, or should I say.....
..............................CRACH WAR CYMRU!


Whilst your thinking about that, read up on the great debate regards the RED/GREEN PACT, hhhmmm!!!! if you mix Red and Green does it not make YELLOW? That's the colour of the PLAID POPPY not Labour's RED ROSE? Is that an ''Hidden Esoteric Message?'', Anyone out there believe in 'Conspiracy Theory?'.
Now look at the following Blog Roll for sensible Socialist discussion of devolution:

Communist Party, Wales.
That is why the Communist Party called earlier this week for a Labour-Plaid "pact for social and national progress" in Cardiff Bay. A Plaid-Lib Dem-Tory ...www.welshcommunists.org/index.php?id=57 - 15k - Cached - Similar pages

Weekly Worker 679 - Thursday June 28 2007
Having fought within their party to reject the ‘All-Welsh accord’- the ... On June 28 - two days after Labour and Plaid AMs had formally agreed the new ...www.cpgb.org.uk/worker/680/plaid.htm - 22k - Cached - Similar pages

Wales goes Red and Green « Rebellion Sucks!
The Labour Party in Wales voted to share power with Plaid Cymru in the National Assembly on Friday night. The Welsh Communist Party writes: ...charliemarks.wordpress.com/2007/07/07/wales-goes-red-and-green/ - 43k - Cached - Similar pages

Welsh Independence: Workers’ parties and the national question in ...
In Wales, the options are: enter Welsh Labour and agitate for change, build up either Respect or the Socialist Party of Wales, or join Plaid Cymru and ...independent-wales.blogspot.com/2007/05/workers-parties-and-national-question.html - 114k - Cached - Similar pages

labour
The Official Monster Raving Loony Party candidate is John Sydney Cartwright. .... image The Plaid Cymru-Labour pact to run the Welsh Assembly government is ...www.britishblogs.co.uk/categories/labour/ - 79k - Cached - Similar pages

UK Political Blog Feeds
And isn't it awful that the Labour party in Wales should shoulder some ...... Cymdeithas welcomes commitment to Welsh Language in Labour/Plaid Pact ...www.voidstar.com/ukpoliblog/index.php/cid/7 - 245k - Cached - Similar pages

FIN!

Trech Gwlad Nag Arglwydd 2007.


ANTI - WINDMILL PROTEST MARCH AND DEMONSTATION NEAR CARNO WINDFARM
ON
SUNDAY 8 JULY 2007.
Organised by a
number of Country Side Concerned Organisations
and Groups opposed to the Windmilling of Wales.
Supported by members of Cymdeithas Lewsyn yr Heliwr.








In the Spirit of Pobl Cefyl Pren, Rebecca and Scotch Cattle, Popular Protest continues in Cymru. Assembly or no Assembly, the people will always have to take to the streets and the hills in defence of their communities and land from oppression, exploitation and injustice.

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14 May 2007

Rural Revolt, is not just about Rebecca.

Rural Protest.
'Trech Gwlad Nag Arglwydd'

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Popular Protest in Cymru begins with the 16th century land wars, a much hidden and secret history in which Anglo - Welsh Gentry, to take full economic advantage of the 'Tudor' annexation of Wales to England, needs to expand their land. This witnesses the beginnings of major land enclosures of previously seen ''unproductive land'' as well as what was long percieved as ''common land''. The Tudors 'Protest Reformation' of course legitimised stealing of land of the Catholic Church, most notably that belonging to the Monastic houses. The acquisition of these lands in Wales would not cause as much problem of protest as the siezure of other aforementioned common lands. Much of this, especially in otherwise fairly remote locations which had often been settled by those, whom prior to the Owain Glyndwr revolt had been Serfs and Bond people. The Owain Glyndwr ''Rebellion'' had ''liberated this 'class'' to provide Owain Glyndwr with his largelly ''Peasant Army'' known as the ''Barefoot Welsh Doggis''. An example prior to the War Lord Grey, Glyndwr's 'Bete Noir' had some 183 Serfs, following the war he had just 8, and they were buying their freedom. Multiply this by what, it is not easy to know how to go about that, but I guess you get the idea of the possible numbers that provide basis for a growing ''underclass''.
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Following this last great war of Independence, may of this class had joined with those who had not ''come into the Kings peace'' to become the ''Rebel Outlaws'' known as the 'Gwerin Owain'. Others, of a fast growing ''underclass'' would become retainers ''hired thugs'' of the Gentry, Border Cattle Rustlers, or common thieves and beggers. The vast majority however, would occupy, the then ''unwanted land'' and establish 'Tai un Nos' townships, their small peasant communities and attempt to eke out a living, which they did for many years untill the advent of the Tudors would prompt into existence a new economic order. I have no need to say much on the great 'land encloures' of this period (See on web), other than to say they went on up to the 19th century. However, in their first instance in Wales it is interesting to note the following example of this history: It is an irony that the new economic order would prompt the descendants of Glyndwr's great general Rhys Gethin, with his thuggish retainers burn down the 'Tai un Nos' township of the peasantry occupying the common land in Dolbadarn. The irony being of course that it was proable that those peasants were the descendents of Owain Glyndwr's "Bare foot Welsh Doggis" who had provided the largely "peasant army" led by the famouse Rhys Gethin. Sad! However, when the Anglo - Welsh Gentry tried to drive the peasants from their land in Cwmwd Caio at a later period, the people would to rise up and call out "Trech Gwlad Nag Arglwydd" a cry for justice against oppresion and exploitation, that as echoed down the ages as also a rallying call raised again at Merthyr 1831 and Newport 1839, also of course during the great Rebecca Rural Rebellion and earlier in other land struggles as ''Rhyfel y Sais Bach'' 1819 - 1826. (* see below)
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There is much else hidden away concerning rural protest, that of the rural worker and rural strikes, of such you can read in the excellent book:The Rural Revolt That Failed (ISBN 0-7083-1024-9 )!<Farm Workers' Trade Unions in Wales, 1889 - 1950>!!David A. Pretty pp xiv291 1989 hardback. Like their counterparts in the south Wales coalfield and slate quarries of Gwynedd, the farm workers were also ready to stand up for their rights when the occasion demanded. They too have a history of labour disputes and strikes. History books have concentrated on the more familiar topics, particularly the Rebecca Riots and the Tithe War. Until now little attention has been paid to the grievances and struggles of the agricultural working class. This book traces the roots of their discontent, and for the first time concentrates on the efforts made by local labour leaders to organize the men into farm workers' unions. This scholarly and serious study, based on meticulous and scrupulous research will make an enormous impact on the study of Welsh social history. It rejects utterly the conventional view and offers a radically new interpretation of Welsh rural life.`...as an anthem to the neglected pioneers of the rural labour movement his book deserves a warm welcome.' (Times Higher Education Supplement)`...this is a book which should alter prevailing perceptions of the pattern of rural discontent and trade unionism over the last hundred years.' (Albion) Price: £35.00 THIS BOOK IS A MUST READ IF YOU WANT TO FILL THOSE DARK AREAS OF WELSH HISTORY WITH SOME LIGHT. GO OUT AND GET IT ASAP!
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EDUCATE TO BE FREE
Agitate and Organise for Struggle.
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The Symbol of the Pitchfork, has long been associated with ''Peasant Revolt'' and 'Agrarian Disturbence' in our own times, the painting of a 'Red Pitchforks' was seen in rural areas of Brittany as representing present times rural protest campaign activities. Often in the late 2oth century there were a number of ''economic'' motivated rual protests in Cymru by Welsh Farming communities, regards issues as 'Milk Quotas' and importing of cheap foriegn foods. In 2000 Tony Blair's Labour Government caused a large scale ''rural rebellion'' on issues as 'Fox Hunting', which give rise to a so called ''Country Side Movement''. However, it's largelly ''conservative'' aspirations rather than having any larger ''scocial aspiration'', ensured it's eventual decline, despite a little ''nationalist opportunism'' in seeking to introduce matters concerning ''language decline'' to this last great rural revolt. This ''Rural Revolt'' was not without some success, as a North Wales leader of this ''rural revolt'' became an A.M. to the National Assembly of Wales, lagelly on stregnth of being pro-active on farmers issues and ''rural rights'' campaigns over petrol taxation increases. Today, in a decline and demise situation for Welsh Agriculture, farmers rather that protest will more likly turn to ''land tourism busniesses'', rent out land for ''Windmiling Farming'', or sell land for ''Bungalow Building'' on the outskirts of rural villages. Issues in rural areas at present concern farmers - V - Supermarkets, again regards cheap foreign imports, otherwise socially, there are rural community issues as employment of ''cheap foreign labour'' in crop picking and in 'Abatiors' etc. All a far cry from Rhyfel y Sais Bach and the struggle against Land Enclosures, surely the supermarket issue is the one that must cause greatest concern as an issue, for it is they who are not only messing up our own rural communities but also those in the third world. Time to rise up the ''Red Pitchfork'', maybe?

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In time I shall prepare and publish a feature on Rhyfel y Sais Bach 1819 - 1826.

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Gethin Gruffydd.